As a young African American schoolboy, I held President Abraham
Lincoln in great reverence. How could I not? My grade school teachers
lionized Lincoln as “The Great Emancipator,” and subsequently canonized
him after his assassination. However, as I advanced through my academic
career, and further explored the origins of my race, I became
disappointed. I uncovered the veil concealing this historical figure,
from the veracity of his character.
This is not an attempt to cast aspersions on Mr. Lincoln.
Nevertheless, it is my duty to analyze him as subjectively as an
educated African American can. The exploits of “The Great Emancipator”
must be proper contextualized prior to awarding him with any merit.
President Lincoln defeated Stephen A. Douglas to win the 1860
Presidential election. Lincoln faced arguably the most difficult task of
any President. The insurmountable task of keeping the nation unified.
The issue of slavery had been dividing the nation for decades. However,
the acquisition of western territories (from the Louisiana Purchase and
the American-Mexican War) intensified the national debate.
While it is true Lincoln did want to prevent slavery expansion into
the western territories. It was not for the betterment of the slaves.
Lincoln belonged to a Republican party, who wanted to prevent black
migration in order to afford white men economic prosperity. Lincoln
emphasized that he and the Republican Party wanted to protect whites in
North and West (and those who desired to move to the western
territories) from economic competition with free blacks: “Negro equality
will be abundant, as every white laborer will have occasion to regret
when he is elbowed from his plow or his anvil by slave niggers.”
To properly contextualize the Emancipation Proclamation, one must
contextualize the passing of a few legislations prior to the
Emancipation Proclamation. The Civil War began in Fort Sumter, SC in
1861 (ironically South Carolina was the first state to secede from the
Union). At this point, Lincoln’s primary focus was to win the war and
unify the “nation.”
The Confederacy defeating the Union at the First Battle of Bull Run
(the first major battle of the Civil War) galvanized the North. Rumors
surfaced that some slaves of Confederate soldiers were accompanying them
during battle. Slaves were not participants in armed combat; however,
they were assisting their masters with menial tasks, contributing to a
Confederate victory. These contributions resulted in the Confiscation
Act 1861. The Confiscation Act of 1861 emancipated all slaves who
contributed to the Confederate war effort. Lincoln did not pass this
legislation to cease the sadistic practice of slavery. It was a
political ploy to discourage the South’s war efforts.
One year later, Confiscation Act 1862 passed into legislation. The
Confiscation Act in 1862 essentially declared all slaves of the
Confederate soldiers free. Lincoln himself wrote that this bill was “an
act to suppress insurrection, to punish treason, and rebellion, to
seize and confiscate the property of rebels, and for other purposes.”
Lincoln clearly states that this bill’s primary purpose is to punish the
disloyalty of the Confederates. Even more telling, he refers to blacks
as “property.”
In 1863, the infamous Emancipation Proclamation went into effect.
This legislation freed the slaves in the Confederacy. However, slavery
still existed in the Border States that remained loyal to the union (MD,
DL, MO, and KY). If “The Great Emancipator” was a man of high virtue
and a true egalitarian, why not emancipate all slaves immediately? Why
were there three separate legislations, incrementally and conditionally
manumitting slaves prior to the Thirteenth Amendment in 1865? Why would a
man who stated that he was “in favor of having the superior position
assigned to the white race” manumit the poor, colored folk?
As a pundit in African American history, I am obliged to investigate
as deep as the abyss. I cannot allow a man to remain in African American
lore as “The Great Emancipator.” He is more Ku Klux Klan than NAACP
(National Association for the Advancement of Colored People). Yes, I do
acknowledge the emancipation legislations passed under his presidential
terms; however, I do so with a thorough comprehension of what and who I
am acknowledging. I acknowledge a man who by political and de facto
regulations “freed” the slaves. I also acknowledge a man whose views on
blacks were impeccably aligned with 19th century white supremacists.

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